Transforming Ordinary People into Extraordinary Followers of Christ

This Christmas – Matthew’s Messiah: The Mothers


Matthew 1:1-17

Matthew’s and Luke’s Gospels begin with genealogies. Boring! Not after we learn their significance! These genealogies  teach us that God’s promises came true, that God’s grace rearranges all of our worldly categories, and that our deepest  desires became historical fact. Let’s see… 

[1] God’s promise came true. Abraham was promised that through one of his descendants, all the families of the  earth would be blessed. David was promised that one of his descendants would sit on a throne, and his reign would last  forever. Matthew 1:1 says that those promises have come true. Christmas means that God keeps his promises! It took God thousands of years to fulfill his promise, but fulfill it, he did! It looked like history was moving in a different direction altogether. It looked as though God had reneged on his promise—but no! Matthew’s genealogy reveals that God always fulfills his promises, but he rarely operates on our time-frame and works in ways that we often cannot see. 

[2] Grace rearranges all of our worldly categories. To us, genealogies are boring—so why are they included?  In every society, if you want a place in the world, you have to have credentials. Today we show our credentials through our résumé. It establishes our place in the world. In ancient times, if you wanted a place in the world, you pointed to your  genealogy. That was how you proved who you were. If there was something that tainted your résumé you’d omit it (much  like we don’t mention the job we got fired from). But notice that Matthew includes five women in Jesus’ genealogy. In  patriarchal societies the women were rarely listed. So the fact that Matthew lists five women in this genealogy might lead  you to conclude that they must have been powerful women who burnished this résumé. Not so! Ruth was a Moabite, and  Rahab was a Canaanite—both of these women were the descendants of despised people groups (v. 5). These are the  kind of relatives you would typically leave out—yet there they are, prominently displayed for all to see! Tamar (v. 3) had two  sons with her father-in-law! By Jewish moral code, Tamar was guilty of incest. And Rahab? Well, she was a prostitute!  But despite their moral and racial pedigree, God doesn’t leave these women out of Jesus’ genealogy. He proudly displays  their names, and in doing so, he affirms their dignity and worth! 

Remember, this is the first chapter, of the first book, of the entire New Testament. Why would God embrace people whom the Law of Moses would exclude? The rest of the New Testament tells us! When you understand the significance of  ancient genealogies, it causes you to say, “Wait a minute, what’s going on here?” And so you want to read the rest of the  book! But there’s even more hidden here: Matthew seems to go out of his way not to mention one particular woman’s  name. The Greek of v. 6 literally reads: “David was the father of Solomon, by her who had been Uriah’s wife.” Many of our  modern translations insert the name Bathsheba—so why didn’t Matthew give us her name? I don’t think that was meant to be a slam on her, but rather on David. Remember, David is the one person everyone would have wanted on his résumé.  He was Israel’s greatest king. But by saying “Uriah’s wife,” Matthew is forcing his readers to remember the whole sordid  story. David seduced Bathsheba, got her pregnant, and had her husband killed in order to keep all this hush-hush. What  is Matthew doing here? He is saying, “David is no better than the prostitute Rahab, or the incestuous woman Tamar, or the  Moabite woman Ruth.” Matthew is saying, “The great King David had no more right to go into the presence of a holy God,  than does a common prostitute. Truth is, all of us are sinners. Matthew wants us to know that all of us need God’s grace.  Sin is the great equalizer. Before God, the prostitute and the king stand side by side.  

True significance is found by being in Jesus’ family, not through your résumé. All of these people in Jesus’ genealogy are  long gone, but their names have not perished from history. Their significance is linked to their connection to Jesus! It  doesn’t matter what you have done in this life—good or bad. Apart from a relationship with Jesus, your name is going to  perish. Remember who you are as a child of God. In the big scheme of things, who cares what others think of us, if we  have God’s love and God’s acceptance? We also learn that Christians should evaluate people differently than the world  does. We must not value people based upon their résumé. I could care less about where you work, or where you live, or  what your net worth is. If you know Jesus, you are my brother, you’re my sister, and that is supremely important.  

[3] Our deepest desires became a historical fact. All of our happiest, most exciting fairy tales begin with “Once upon  a time…” but the New Testament begins with a genealogy—it’s rooted in history. Think about it: a man from an obscure village,  a nobody, is discovered to have a power to resist evil that no one had ever seen before. He’s raises children from the dead; he  quiets a storm; he feeds a multitude, he casts out demons, and he loves the poor and marginalized. As a result people were drawn to him. This incredible man is betrayed and put to death. All hope seems to be gone. But wait! He’s miraculously raised  from the dead! It sounds like another one of those great stories that isn’t factually true—but we wish it were. But Jesus’ story  doesn’t begin with, “Once upon a time.” It begins with, “This is the genealogy of Jesus Christ.” It really happened, and if you  place your trust in him as Savior, then all the things you have longed for—escape from death, love-relationships that go on  forever, good triumphing over evil—all of these will come true! Christmas is not, “Once upon a time…”!


    • God fulfills his promises in his own time, his own way. Make sure you’re  trusting God for things he truly has promised—and then don’t doubt him. 
    • Think of the implications of grace: if you feel unlovable or insignificant, remember Rahab and Ruth. If you feel particularly special—remember David’s failure! 
    • If you’re not sure you believe Jesus’ story, read one of the Gospels (Matthew, Mark, Luke or  John) over the holiday season. Make a list of questions you have—and then contact us here!
    • If you would like to trust Christ as Savior, contact us here. After providing your contact information, scroll down to the Ministry Information Request section and mark the first or second  checkbox. You can also email us at: We look forward to helping!


Each week, write down one doable concrete step of obedience, small or large, that you will put into practice this week. (James 1:22: “But prove yourselves doers of the word, and not merely hearers who delude themselves.”)


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