Transforming Ordinary People into Extraordinary Followers of Christ

Jesus – Divine Light in a Dark World – Forgiving Savior


Dig deeper into the message during the sermon, in your personal Bible study, or with your family or Community Group in application-driven discussion.



Mark 2:1-12

[1] The seekers of the healing were surprised by Jesus. A paralytic has some friends who want Jesus to heal  him. But the house is too crowded to get to Jesus. Now picture this—suddenly the crowd hears noise on the roof, stuff  is falling everywhere, and suddenly the paralyzed man is being lowered into the room. I’m not sure what the homeowner  thought, but I imagine that the friends of the paralytic were confused or even irritated, because Jesus didn’t say “Rise. Get  up. Take up your mat and walk.” No, he said, “Son, your sins are forgiven” (v. 5). Did they think, “Our friend has a slightly  more urgent, more immediate problem!” Jesus shows us that there is nothing more critical than having a right relationship  with God. Jesus does eventually heal him; suffering does matter. Yes, the Bible takes our physical and material well-being  seriously—but they are not primary. What we need more than anything else is to have our sins forgiven. Here’s why. Even  if today’s physical problems were solved, we’d still get sick again. Then, other bad stuff will come our way, and unless  we know God as beloved heavenly Father, we’re going to be whipsawed back and forth between fear and anger and dark  despair. And for those of us who’ve been mistreated and abused, our greatest need is to not become bitter. And we never  will be able to forgive serious wrongs done to us until we have experienced forgiveness ourselves. Until we see ourselves  as forgiven sinners we won’t have the humility necessary to forgive others. Instead, we’ll feel too superior. Jesus is right;  we need to have our sins forgiven more than we need anything else. 

[2] The readers of this story—we!—are surprised by Jesus. Throughout the Bible, it’s an iron-clad rule that there  is no forgiveness without faith and repentance. But in this story, Jesus said to a man who has not said a thing to him, “Son,  your sins are forgiven.” Where’s he repentance and faith?! What’s up with that? We should be surprised by that. Jesus is  not breaking the Bible’s iron-clad teaching that forgiveness requires repentance and faith. Instead, this incident is showing  that Jesus can read human hearts (as he does again in v. 8). Jesus read the man’s heart, saw faith and repentance, and  responded. So eager is God to be gracious, even when he sees fragmentary, imperfect, inarticulate desire for forgiveness,  he pounces and grants forgiveness! This teaches us about… 

a. The trustworthiness of Jesus. Jesus is not like some stern schoolmaster who demands of a child, “If you want  something from me, you must speak up. You must say, ‘Please, please sir.’ You must show me that you are deserving  of your request.” God’s aggressive grace doesn’t wait on us. Another time in Mark’s Gospel Jesus tenderly touches  the deaf-mute’s ears and mouth and sighs deeply (7:31-37). Elsewhere in Mark there is the most tender of all of the  miracles of healing when Jesus goes to the home of a little girl who’s dead (5:35-43). Her dead body is lying there, and  everyone is wailing and mourning. He sits down next to her and takes her by the hand and said, in effect, “Honey, it’s  time to get up.” In Jesus, we see a man who is worthy of our trust. 

b. The greatness of the gift of forgiveness. Jesus came to earth, eager to forgive, but we live in a society that  doesn’t even know right from wrong and tells us that we don’t need forgiveness. Society says, “Don’t feel guilty”, and  yet we all do! In our hearts, we know that we’re sinners. We feel guilty because we are guilty. But here’s the good  news: Jesus offers forgiveness.  

[3] The leaders of the people were surprised by Jesus. They observed correctly that in forgiving sin, Jesus was  claiming to be God (v. 6-7). Today, a lot of people ask, “Where in the Bible does Jesus ever claim to be God? I don’t see  it.” But if you now how to read, it’s on every page. Let me illustrate. Three guys are in a room: Jim, Bob and George.  Jim reaches over and punches Bob in the nose while George watches. George replies, “Jim, I forgive you.” To which Bob  responds, “Excuse me George… I don’t see your nose bleeding. You can’t forgive Jim for hitting me! You can only forgive  someone, who has sinned against you.” When Jesus forgives people, it reveals that he ultimately is the one who was  sinned against. He is God. These religious leaders understood what Jesus was claiming, and they called it blasphemy.  And it would be blasphemy…unless he truly is God! So Jesus asked, “Which is easier, to say to the paralytic, ‘Your sins are  forgiven,’ or to say, ‘Get up, and pick up your pallet and walk’?”  

Well, it is easier to say, “Your sins are forgiven, because forgiveness is an invisible and unverifiable transaction. But healing  a paralyzed man is both visible and verifiable. So, to prove his divine authority to forgive, Jesus told the man to get up—and  he walked away! But in another sense it is harder to secure a man’s forgiveness than to declare his healing: forgiveness  required that Jesus go to the cross! It required a divine-human sacrifice. It may be easy to say, “Your sins are forgiven”,  but to secure that forgiveness was anything but easy! We all have a sense of our moral guilt, but we can’t just turn over a  new leaf, we can’t just say, “I’m going to try harder.” The sin-stain on our soul is all but indelible; only one Man can remove  it. Jesus can get the stain out, but he had to go to the cross to do it.


Be surprised by Jesus! 

  • Believe that sin is your biggest problem—and that Jesus can solve it.
  • Believe that Jesus is more eager to forgive you than you can imagine.
  • Believe that salvation is so very costly—only Jesus can forgive sins. 


Each week, write down one doable concrete step of obedience, small or large, that you will put into practice this week. (James 1:22: “But prove yourselves doers of the word, and not merely hearers who delude themselves.”)

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